A Mexican Christmas Celebration in Ontario's Countryside: Year 2

Last year, I wrote about the Posada - a Mexican pre-Christmas celebration - which was celebrated in the village of Linwood, hosted by St. Mary's Catholic Church. This year, my wife and I (especially my wife) organized the a Posada at St. Mary's for the second time.

A special thanks to my parents who prepared the delicious Mexican food!

We celebrated the Posada on Dec. 15, so it's almost old news by now!  In the next few days I'll share pictures of features of the Mexican Christmas celebration which we're importing to our new home, Ontario.


Here are some pictures.

Making pinatas:

The dialogue with the Innkeeper.

This is the central part of the Posada, which means "Inn." The story of Joseph and Mary looking for an inn in Bethlehem is reenacted.

As you can see, the turnout was lower than last year due to inclement weather conditions.  Yet, including those who went inside and skipped the carols and dialogue, I think we had about 60 - 70 people:

 Mary and Joseph.

Like last year, we one-upped Mexico by having a real girl on a real horse with a real Joseph leading her through town. (In Mexico, they usually just carry figurines:)

 Enjoying dinner:

 The band.

This is a new addition, thanks to my godfather. (Here, we would usually say "sponsor" but I think the Mexican term "padrino" which translates as "godfather" has more meaning:)

Breaking the pinatas:

 

Kids collecting the candies:

And last but not least, grandpa with a baby:

Up next, Christmas Eve dinner and/or Epiphany.

A Mexican Chistmas Celebration (Posada) in Ontario's Countryside

Now that Christmas time is here, I finally have some time to write again, as well as some nice events to write about.

First and foremost, one of the most exciting events to celebrate the coming of Christmas was a Mexican Posada. In Mexico, the tradition is that during the 9 days leading up to Christmas, neighbours and extended families will gather to act out the story of Joseph and Mary looking for an inn in Bethlehem, followed by a celebration with food, hot drinks and piñatas. The celebration is called a Posada, which is the Spanish word for “inn.”

In our village here Ontario, we celebrated a Posada on Sunday, Dec. 16.  The priest at our parish first proposed the idea of holding this celebration here a few weeks before.

He had heard about these events, and had been excited to hold one; when he found out that my wife is Mexican, he thought it was an excellent opportunity to bring this rich Mexican tradition to Ontario's countryside!  Several people from our parish and from the rest of the community worked together to organize certain parts of the event.  The priest played the key roll of bringing the various people together and covering some of the central details, for which we're very thankful!


In the Mexican fashion, the first part of the celebration was held outside; starting at the main intersection, people carried candles and sung Christmas carols walking about 4 blocks to the parish.  In Mexico, a couple of people are usually designated to hold little figures of Joseph and Mary (usually the ones from a household nativity scene.)  However, the community went all out, and Mary, (a roll taken by a local teen) arived on horse-back, being led by her brother who took the role of Joseph.

Arriving at the church, following the Mexican tradition, Joseph and Mary (and the rest of the crowd) was greeted by a less-than-welcoming Innkeeper.  After a back and forth dialogue in which the Innkeeper even threatened to give Joseph a beating (translated from the original Mexican songs), the Innkeeper finally realized that Joseph’s wife was Mary, the Mother of Jesus, and gave them a warm welcome, inviting them and the crowd inside for food and drink.

The celebration followed in the church basement. My parents provided Mexican food ("gordas" and a type of enchiladas), with additional snacks provided by some ladies from the church.  There were also plenty of candies, cake and coffee to go around!

The atmosphere was festive and everyone present had a good time!  At one point, a woman stood up and led the group in song.

After dinner and desert, 3 large piñatas were brought out and smashed by blind-folded children holding a broom handle.  My family and I had prepared the pinatas; this was a bit of an adventure in itself since it was our first go a making them.

They turned out well and looked good, but I had used the wrong kind of string; at the time of breaking them, 2 of them fell to the ground at the first hit!  Since one of them didn't break, I tossed it up into the air, and one kid swung at it like a baseball.  Candies flew everywhere and the kids were excited.


Despite drizzly weather, the turn out for the event was considerable; our priest had expected about 30 people, and prepared food for about 50, thinking the left overs could be sent home.  My wife and I suspected that this would overkill, and would've been quite happy to see 25 people.


However, approximately 95 people were counted at the mealtime, and most of these had joined the procession and carol singing!  When the group arrived at the church, extra tables had to be set up, almost filling the space available.  Fortunately, the food was enough to go around, and there were even some leftovers.  The priest and some others said something about the story of the fish and loaves.

Members of St. Mary’s Parish, neighbours from Linwood, residents of St. Clements and even an entire table of visitors from Toronto were among those attending the event. (Both Catholics and non-Catholics joined in.)

Leaving the event, many people commented on looking forward to repeating the Posada next year.  With the excellent turn-out and the festive spirit of all who attended, we're definitely planning to repeat the Posada in years to come, making plans to accommodate a larger group!

My family followed up on this event with a little Posada just at our own home with only a handful of people, on Christmas Eve.  It seems that a fairly wide-spread Catholic practice is to leave the manger empty in Nativity Scenes until Christmas Eve, when the Baby Jesus is placed in the manger.  The Mexican version of this tradition combines it with the last Posada on the night of Dec. 24.

As Mexican families will do, three people were outside holding the figures of Mary, Joseph and Jesus; when they were allowed in by the "innkeeper" (those of us inside), the entire family gathered around the nativity scene and the person holding the figure of Jesus (my oldest son in this case) placed him in the manger as we sang Christmas carols!  This final Posada usually comes after the Christmas Eve Mass and "kicks off" the Christmas celebrations (dining, music, dancing, etc.) which, in Mexico, can last till dawn.

I'll write about our household Christmas celebrations another day.

Smashing the Seven Deadly Sins, and Other Observations about Piñatas

A little girl, destroying the seven deadly sins.

Recently I heard of an interesting explanation for the Mexican tradition of piñatas at posadas (see also my post from two days ago: "Why didn't you tell me you were the Virgin Mary?") Traditional piñatas have seven points on them, which represent the seven deadly sins.  The piñata is smashed during Advent and at Christmas to represent the victory over sin that Christ's birth promised.

Of course, to the children and adults hitting the piñata, the only thought in mind is breaking it open to rush for the falling candies, but the idea is out there.

So, here are some pictures of the piñata from our recent posada.  The piñata in the pictures has 5 points, but right after we had a larger one with seven points.

By the way, notice how I'm standing between the child with the stick and the other children, who seemed oblivious to the fact that a passionately swinging stick meant to smash a piñata could hurt them.  A neighbour later told me that these attempts at organization and safety showed how "European" or "American" (i.e. not "Mexican" or "Latin") I was.  Apparently an injured child is part of the routine.

"We try to control the kids, but they just don't listen," is the usual explanation.  I guess destroying sin has its price.  Since there were no injuries, it looks like this year I spoiled part of the tradition! (Needless to say, everyone was happy about that part!)

My son, giving it all to put a hole in the piñata.

Kids rushing for the candies falling from heaven.  See the rewards of battling sin?

All the neighbours from our street for a group photo.

"Why didn't you tell me you were the Virgin Mary?"

Would your recognize the Virgin Mary?

This weekend, I participated in my fourth Mexican "posada," which is a communal re-enactment of the scene where Joseph and Mary arrive to Bethlehem and look for a place to stay, which take place during the 9 days before Christmas.  The re-enactment is followed by a party where a very traditional hot fruit punch is served to all those who participate, along with snacks, a pinata and other elements of Mexican festivities (=loud music & tequila.)

In the Mexican re-enactment, a group of neighbours and friends from the community get together, light candles, and show up at the door of a the person hosting the party.  The people outside with candles play the role of Joseph and Mary (it doesn't matter how many people there are)  and the people inside are the innkeeper.  The re-enactment is in the form of a song where each "role" sings short verses in response to each.

Joseph asks for a place to stay, the innkeeper sends him away, threatening a beating if doesn't leave.  Joseph implores him for the sake of his pregnant wife and finally, 12 verses later, convinces him to let them in.  Everyone enters singing joyfully of the night Christ was born.  I've been to some (like last night) where a prayer is said, then the punch is served, etc.

Last night I especially noticed Joseph's final method of convincing the innkeeper:

"My wife Mary is Queen of Heaven, and will be the mother of the Word Divine."

The interesting part is actually the innkeeper's response, after so vehemently denying them service:

The festivities beginning, just after the re-enactment (my posada last night)

"Are you Joseph? Your wife is Mary? Enter, pilgrims. I did not know!"

If he had only known that it was Joseph and the Virgin Mary!  My first reaction to this is probably typical of a more reasonable Northerner; "What a silly little song! As if the innkeeper would've known or cared who Mary was."

Besides no mention of such a dialogue in the Bible, the idea that the innkeeper could've known who Mary the Queen of Heaven was is simply absurd and anachronistic.

But then I had a second thought. From what I understand, these plays are part of a long-standing Catholic tradition of re-enacting the Gospel, still very much alive during Advent and Easter time in Latin America and other some other Catholic areas.   On one hand, there's a cultural element here; everyone knows who the Virgin Mary is.  I'm guessing that one of the original purposes was to present these key stories to an illiterate population.  These re-enactments pull the events out of history and put them into Mexico in the current day and age where it only makes sense that all Joseph would have to do is identify his wife as the Virgin Mary.  The recognition of her roles and titles would also serve to teach and reinforce these concepts in addition to the story.

A Posada (not mine, just a good picture)

Purely for the sake of speculation, there might be something more to this.  The idea of "showing what happens" was (and is?) also the main idea behind religious icons, according to Pope Gregory I (6th century) among others.  I have also heard the Mass described in a function of "reenactment."  Both icons and the Mass show "historical events" in eternal terms, not merely placing the past into the present, but actually showing eternity within the framework of time. (The reason why icons of John the Baptist show him with his head firmly attached to his shoulders, but also holding his own head on a platter at the same time, and the reason why the Mass seems to "repeat" Christ's death and resurrection; it is not "repeated" but is eternity reflected in the framework of time.)

Perhaps there is an element of this idea behind the Catholic reenactments and the Mexican Posadas; in eternity, the innkeeper would know the significance of the event that's about to happen (the birth of Christ), and Mary would not be a simple Jewish girl from Galilee - she would already be The Queen of Heaven and the Mother of God (as is believed in Catholicism) and it would be necessary to recognize her as such.

I'm not sure if I'm taking this idea too far, but this "anachronism" becomes much more interesting when considered in these term.