St. Joseph - Protection, Love & Tenderness

Today is the feast day of St. Joseph.  St. Joseph is the chaste spouse of the Virgin Mary, the adoptive father of Christ, the protector of the Church, and the patron saint we chose for our family.  To celebrate, we went to a special Mass in honour of St. Joseph at a Carmelite monastery  nearby.

The feast of St. Joseph is especially important this year since today was the inaugural Mass of Pope Francis, and, as Pope Francis so touchingly points out, the name day of his predecessor, His Holiness Benedect XVI (Joseph Ratzinger.)

The image of St. Joseph (as seen in this post) reflects the combination of protection, strength and decisiveness with obedience, love and tenderness which is so rarely found to that degree in a human being.

Finally, here's an excerpt from Pope Francis' homily given during his inaugural Mass:

 

Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power. Certainly, Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God’s people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46). Only those who serve with love are able to protect!

Read the full homily here.

Pope Francis and Gregorian Chant?

Most people, for obvious reasons, aren't making any strong ties between Pope Francis and older traditions of the Church, like Gregorian chant.  Yet, here's a very interesting (and compelling) post from Jeffrey Tucker at the Chant Cafe, starting with the story of a priest who has already been inspired to action by our new pope:

I just got off the phone with an older priest in Wisconsin who was ordering the Parish Book of Chant for his small congregation. He told me that he is inspired by the sensibility of Pope Francis to rediscover the roots of our faith, strip away artificials, and just simply sing what’s true. To this priest that means that his congregation must rediscover the core music of the Catholic people.

He concluded in his talk with me: “Maybe the new Pope and his call for simplicity will help fix the musical problems in the Church too.”

Are you surprised at such a reaction? Many people would be. People have tended to associate Benedict XVI with chant, and rightly so. At the same time, in the last few days since the elevation of Pope Francis, people have wondered: is Benedict’s musical reform in danger? There is a real worry out there. It is palpable. It is happening among the many who are dedicated to uniting the Roman Rite with its native music, both in its proper texts and its chanted style.

Many people worry that Pope Francis will not continue the support for the Gregorian revival that has made such enormous strides in the last five years.

The new Pope’s emphasis on austerity, humility, and simplicity -- underscored by his choice of name and his tendency to eschew material signs of wealth or position -- shouldn’t necessarily be a cause for concern. No music is so simple in structure as plainsong, nothing can compare with its austerity., and every musician is profoundly aware of the humility required to defer to its role in the Church’s liturgy.

There was a faction at the Council of Trent that took the idea of austerity so seriously that it wanted to legislate against all music in Mass except the Gregorian chant. They wanted polyphony out. They were against organs. Popular hymnody would have been banned completely. This was all in the name of reform to purge conceit and opulence after the crisis of the Reformation. Fortunately -- and mostly thanks to the intervention of the Spanish Bishops and King -- this faction did not get its way.

But the point remains: for Catholic who seek a restoration of fundamental and simple truths in faith and worship, the chant tradition has been there as a symbol of what they seek. The text is holy Scripture. The music is evocative of the text. The music is a dedicated servant of the liturgical action and not employed solely to pass the time or entertain.

Even as recently as the late 19th century, the highly influential Caecilian movement in Germany was driven by this ideal of austerity -- in contrast to what they perceived as decadence of the Baroque, Classical, and Romantic traditions -- to demand a central place for Gregorian chant in Mass. Their views had a big influence on St. Pius X’s motu proprio on music that kicked off the 20th century rediscovery of chant.

I think, for example, of the communion antiphon for the 4th week of Lent, Oportet Te. It is tells the story of the Prodigal Son. The melody is light and almost sounds like a dance. It is an beautiful expression of the father’s joy, a song perfectly integrated with its message. It’s this kind of piece that reminds me that Gregorian chant truly does have folk-like origins, a liturgical art form designed to convey truth to a culture where all learning took place by hearing. It is the people’s music -- for 2000 years.

...

Read the rest at Chant Cafe: Is the Chant in Danger?

The First Words From Pope Francis

I have read in several sources that Pope Francis, before appearing on the balcony, called His Holiness Benedict XVI, and they will meet tomorrow (Thursday, Mar. 14.)  To me, this is a very good sign.

These are the words of Pope Francis from the balcony, around 3:10 pm today (EST), as reported on the Vatican news website:

Brothers and sisters good evening. 

You all know that the duty of the Conclave was to give a bishop to Rome. It seems that my brother Cardinals have gone almost to the ends of the earth to get him… but here we are. I thank you for the welcome that has come from the diocesan community of Rome.
First of all I would like to say a prayer pray for our Bishop Emeritus Benedict XVI. Let us all pray together for him, that the Lord will bless him and that our Lady will protect him.

Our Father…
Hail Mary…
Glory to the Father…

And now let us begin this journey, the Bishop and the people, this journey of the Church of Rome which presides in charity over all the Churches, a journey of brotherhood in love, of mutual trust. Let us always pray for one another. Let us pray for the whole world that there might be a great sense of brotherhood. My hope is that this journey of the Church that we begin today, together with the help of my Cardinal Vicar, may be fruitful for the evangelization of this beautiful city.

And now I would like to give the blessing. But first I want to ask you a favour. Before the Bishop blesses the people I ask that you would pray to the Lord to bless me – the prayer of the people for their Bishop. Let us say this prayer – your prayer for me – in silence.

[The Protodeacon announced that all those who received the blessing, either in person or by radio, television or by the new means of communication receive the plenary indulgence in the form established by the Church. He prayed that Almighty God protect and guard the Pope so that he may lead the Church for many years to come, and that he would grant peace to the Church throughout the world.]
[Immediately afterwards Pope Francis gave his first blessing Urbi et Orbi – To the City and to the World.]
I will now give my blessing to you and to the whole world, to all men and women of good will.
Brothers and sisters, I am leaving you. Thank you for your welcome. Pray for me and I will be with you again soon... We will see one another soon.

Tomorrow I want to go to pray to the Madonna, that she may protect Rome.
Good night and sleep well!

 Please pray that the Lord bless Pope Francis, as he asked us to do.

(see http://www.vatican.va/holy_father/francesco/elezione/index_en.htm; there is also a photo gallery)

Pope Francis

May God bless Pope Francis, so that he may be a worthy shepherd for His people.

Habemus Papam!

At about 2:08 - an hour ago - a pope was elected by the cardinals in Rome, and white smoke came out of the chimney of the Sistine Chapel.

Any minute now, the new pope should be introduced, and we will find out first who he is, and then his papal name!  It looks like the door on the balcony of St. Peter's Basilica has been opened slightly, and they say there has been movement seen inside.  I will post as soon as I know.

What Are Your Favourite Places in the World? One of Mine is in Valladolid …

One my favourite places that I've been too is probably fairly unremarkable.  There are no stores, cafes, art, music or anything else.  What makes it appealing to me is the fact that it's a quiet plaza in a colonial residential neighbourhood in an unknown town.  There is a view of an old monastery.

Recently a co-worker who visited there recently sent me some pictures of this very place:

 I remember sitting on the benches there, eating lunch with my oldest son when we visited for New Years 2012, and relaxing in the shade another time before than.  I always forget to bring my camera. Good thing other people don't!

This is the view of the monastery:

I believe it still functions as a monastery.  They have daily Mass in the chapel at least.  When the bells ring out breaking the quiet which generally permeates the calm community, it is simply beautiful.

The place is beautiful; the pleasure is so simple.

For more pictures and of my last visit to Valladolid, see Valladolid, A Mayan Colonial Town.  For a great description of a very different side of Valladolid, see A Visit to Valladolid, Colonial Yucatán: Parte Uno. (Besides this quiet corner of beauty, the writer captures the essence of what I like about Valladolid.)

"The highest power is demonstrated in the calm willingness to renounce all power"

"The highest power is demonstrated in the calm willingness to renounce all power; and we are shown that it is powerful, not through force, but only through the freedom of love, which, even when it is rejected, is stronger than the exultant powers of earthly violence."

- Joseph Ratzinger, 1969, Introduction to Christianity (final paragraph of Chapter III)