Thursday, September 19, 2013

Who is the Virgin Mary?

"This is how it is with Mary: If you want to know who she is, you ask theologians; if you want to know how to love her, you have to ask the people." 

- Pope Francis

Wednesday, September 18, 2013

Why I Love Mexico

Two days ago I wrote a short piece sharing my opinion of people who tell you you should've used birth control when they find out you have four children. (In case you didn't read it, and you couldn't guess, it's not a good opinion.)

What I wrote two days ago didn't just pop into my head out of nowhere, and it didn't just turn up out of an entire year of "mixed" reactions to my babies.

A week and a half ago, I arrived in Mexico again with my family, this time on a work trip. (My last one, since I am less than a week away from finishing this job.  The last 2 weeks will be a vacation.)

An Unpleasant Welcome

Upon our arrival to Playa del Carmen, we were greeted with the usual visuals of Mexico; dirt and garbage in the streets, mangy street dogs, half-built homes, graffiti-covered walls, children playing with trash in filthy parks ...

The list could go on.  Home, sweet, home?  Well, not quite.

Den of Sinners

Then comes the visible immorality of Mexican culture. 

Like everywhere, marital infidelity abounds; and here, intentions along these lines are made all to visibly obvious, as are the relationships themselves.  A married taxi driver has his "companion" joining him in the passenger's seat, who is almost certainly not his wife, men cheating on their wives is chronic. (First hand stories.)

Dishonesty is endemic.  Just today, my commadre's daughter told me how a store worker stole her cellphone from a fitting room, and then called her a "bitch" when she tried (successfully) to reclaim it. (Commadre = godmother of my son.)  People here "find" other people's things and assume that this sequence of fortunes means that people have lost all rights to their belongings, even if they "find" those things in someone else's front patio.

Just two examples of so many.

At this point, I would like to talk about how I actually like the fact that in Mexico sin, immorality, dishonesty, etc. all look like exactly what they are - but that belongs to a different post.

Loving People


So far, I'm guessing I haven't inspired many would-be expats to make the leap, abandon their home and move to Mexico.

But in spite of all its problems and unpleasant sights (which I would argue are not actually bigger, but simply more visible) there's something about Mexico - even the dirtiest most unsightly places - that captures my heart:

Mexicans have a deep love for being with other people.  The don't need to share common interests, understand each other, have something to do together or have anything else that we would consider fundamental to a "healthy relationship;" the love of another person and the joy felt in seeing another person is enough.

Seeing and feeling a joy for human life is something that surpasses many other comforts and conveniences in life.

Sunday, September 15, 2013

Sunday, September 8, 2013

To love another ....

 Having lived in a few (Western) nations, I will be so bold as to claim that I have identified two things that are universal (among many others I'm sure.) One is the love of human life. Unfortunately, alongside of that love is the hatred of human life.

When you tell people that you have four children and their first response is "you should've used a condom" or (in the case of the mother) "So, you've had your tubes tied now, haven't you?" they're basically telling you that the world, or at least your family, would be better off without your most recent children.

In the past 2 weeks, these exact ideas have been told to me and my wife more often than I would like to say.

That is hatred of human life.

While there are far too many of such hateful people, fortunately there are still many more who love human beings.  They see baby twins and play with them; they bubble over in joy about how cute they are.

Or, on the other hand, they might talk about which one might be a better boss, and which one might be a better boss and which one might be a better salesman.  Others may notice which one likes to get dirty and which one likes to stay clean. Some may kiss them, others may give them a blessing.

Not once does it occur to these people how the existence of these beautiful twins could've been prevented. Why? Because they love people, and human life gives them joy.

In the same past few weeks - especially in the past two days - these and many other such wonderful things have happened when people see our twins, thankfully far more than the kind of comment mentioned above.


The joy of seeing an infant is the joy of seeing new life brought into this world and at its very root the deepest love for humans.

The next time you see a baby, let it bring joy to your heart, and not a Godless, inhuman wish that the baby's life would've been prevented.

Thursday, August 22, 2013

When Cowards Attack - A Warning to Would-be Proselytizers

I have no problems with a good argument about religion.  (I tend to loose most of mine, but that's another story.) A one-on-one discussion or even argument on even ground between two people who have both chosen to "draw their swords" and duel is fine.  After all, we shouldn't shy away from defending and promoting what we believe.

However, I have a bone to pick.

There are some Christians, and people of similar beliefs, out there who are cowards.  They choose a person who:
  • is not interested in arguing
  • is not used to arguing
  • is not good at arguing
  • is always very nice and respectful to everyone
  • who feels pretty bad about arguing and being berated
  • has not initiated a discussion on religion
When they are alone with this person, or with a few others so they can gang up on this person, they rip a layer off of them. The do not give them a chance to speak, they do not respect their beliefs, and they just pound on them verbally.

And these people are spineless, gutless, good-for-nothing cowards.

They are often very nice people on the surface. For example, the last person I met like this was a "kind" old Mennonite lady (I think she was Mennonite - it was at least a similar denomination.)  I can tell you, though, her heart is rotten at its core.

Now, I'm not talking about myself when I talk about the people who get picked on.  I can hold my ground, or at least handle defeat if I can't.  If I get pummelled in an argument, well, it's probably my own fault, since I probably started it.  But I'm talking about other people who are far kinder, gentler and more loving than myself.

And how do I know these "attackers" are cowards?  Well, if another person walks into the room that may defend the person they are attacking, they shut up.  They stop. Suddenly they're nice again, only sneaking a few "nice" passive attacks hidden behind sly poison like "I'll pray for you that you'll understand" - lie as venomous as Satan himself.

Some Advice

So, now I've told you who I'm talking about. If you're someone who knows me and you're reading this blog, you're probably not one of these people.  As I said, I'm not talking about fair arguments, or even heated arguments; I'm talking about cowards who attack others who can't defend themselves.

Advice: if you know someone like this, perhaps at your church, or someone of similar beliefs, perhaps you don't shut them up because you think they're defending the Truth; they're on your side - on Truth's side - after all, even if they're a bit abbrasive, right?

Wrong. Shut them up.  Tell them that they are cowards and that they ought to be ashamed of themselves.  If they don't stop, stop associating with them.  Be a real man (or a real woman, if such is the case) and defend the person they attack.  Even if you don't agree with the religion of the person they are attacking, you don't have to defend the religion.  You just have to defend the person.

"Look, you're being an asshole.  Shut up and leave this poor person alone.  You can talk about God a lot, but why don't you try showing His love?"

That simple.

Don't put people you love and care about into the pain coming into contact with them because you don't want to offend an asshole.

Let me make this plainly clear; even if they understand the greatest mysteries of the Faith and God, and know the truth better than any human alive, if they are such dogs to treat another person like this, then they do not have the love of God in them.

Now for my warning ...

So, even though it's unlikely that anyone like this who I know will read this blog, let me put my warning out there:

I will no longer tolerate this.  Until now, I've been of the opinion that if I don't see it, I can't say anything.  But as I said, these cowards shut up when another person walks into the room.  No more.  If I find out this has happened, and I am anywhere near such a person, I will go back to them and put them in their place.  I will ensure that they feel like the dirty scum they are - they will feel a hundred times worse than the person they were picking on.

Tuesday, July 30, 2013

What Pope Francis Said about Homosexuality ...

There's a lot of hype in the news today about how Pope Francis is beginning to "change the Church's teaching" on homosexuality.  Let's see what Pope Francis really said:

QUESTION: I would like to ask permission to pose a rather delicate question.  Another image that went around the world is that of Monsignor Ricca and the news about his personal life.  I would like to know, your Holiness, what will be done about this question.  How should one deal with this question and how does your Holiness wish to deal with the whole question of the gay lobby?

FRANCIS: Regarding the matter of Monsignor Ricca, I did what Canon Law required and did the required investigation.  And from the investigation, we did not find anything corresponding to the accusations against him.  We found none of that.  That is the answer.  But I would like to add one more thing to this: I see that so many times in the Church, apart from this case and also in this case, one  looks for the “sins of youth,” for example, is it not thus?, And then these things are published.  These things are not crimes.  The crimes are something else: child abuse is a crime.  But sins, if a person, or secular priest or a nun, has committed a sin and then that person experienced conversion, the Lord forgives and when the Lord forgives, the Lord forgets and this is very important for our lives.  When we go to confession and we truly say “I have sinned in this matter,” the Lord forgets and we do not have the right to not forget because we run the risk that the Lord will not forget our sins, eh?  This is a danger.  This is what is important: a theology of sin.  So many times I think of St. Peter: he committed one of the worst sins denying Christ.  And with this sin they made him Pope.  We must think about fact often.

But returning to your question more concretely: in this case [Ricca] I did the required investigation and we found nothing.  That is the first question.  Then you spoke of the gay lobby.  Agh… so much is written about the gay lobby.  I have yet to find on a Vatican identity card the word gay.  They say there are some gay people here.  I think that when we encounter a gay person, we must make the distinction between the fact of a person being gay and the fact of a lobby, because lobbies are not good.  They are bad.  If a person is gay and seeks the Lord and has good will, who am I to judge that person?  The Catechism of the Catholic Church explains this point beautifully but says, wait a moment, how does it say, it says, these persons must never be marginalized and “they must be integrated into society.”

The problem is not that one has this tendency; no, we must be brothers, this is the first matter.  There is another problem, another one: the problem is to form a lobby of those who have this tendency, a lobby of the greedy people, a lobby of politicians, a lobby of Masons, so many lobbies.  This is the most serious problem for me. And thank you so much for doing this question. Thank you very much!

(credit for text: Fr. John Zuhlsdorf)

Let's just review the main points of what Pope Francis said:
  • Homosexual acts are sins.
  • If someone who previously committed such sins "experiences conversion" and confesses that sin, the Lord will forgive it.
  • We must forget the sin after that.
  • It is wrong to go digging up sins from a person's past to tarnish their name, even if those sins were real. (standard Catholic teaching - the sin is called "detraction" and, like homosexual acts, is a mortal sin)
  • We must love and accept people who have a homosexual tendency (my note: whether they are active or not, or have repented or not)
  • Experiencing such a tendency is not a problem
  • Forming "lobbies" is a "serious problem" (I would assume this includes gay pride and activist groups.)
Now compare to what the Church's teachings have been on the matter:


2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,141 tradition has always declared that "homosexual acts are intrinsically disordered."142 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.
2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
(CCC 2357-9, my emphasis)

Pope Francis is simply reiterating what the Church has already been teaching.  He advocates love and compassion, but is very direct in identifying sin and the need for repentance, as well as the Gracious result of that repentance.

So far it looks like the Pope is Catholic.  What a surprise.

Thursday, July 25, 2013

Saloon Brawls Should be Safe, Legal and Rare

In the complete absence of saloon brawls or the like, men have been faced to turn to video games; this has caused the dangerous illusion that they are really capable of winning a brawl, or recovering from one quickly.

Even worse, many men don't even have video games and are left searching for alternative expressions of masculinity, like smoking pipes or shaving old-fashioned razor blades; needless to say, both are life-threateningly dangerous.

To help remedy this urgent situation of masculine health, I propose the following:

Saloon brawls should be safe, legal and rare.

Safe - Paramedics should be on hand to remove men who can no longer get up on their own and give them adequate medical treatment.  Missing teeth or broken arms should not qualify for this service, since those suffering from these injuries can still walk home and take care of themselves.

A saloon brawl video game
Legal - Current laws have made impossible for men to initiate or even seek out local brawls;  such activity would surely bring jail time and legal action.  Our laws must be changed to reflect this basic necessity and right for masculine well-being; a man should not have to fear being jailed or a criminal record simply for breaking a wooden chair over another man's head.

Rare - It would be unreasonable to think that the local tavern could carry the costs of a brawl every Friday evening.  Besides the inconvenience of closing for several days for repairs, it would drive up the prices of beer.  Brawls should allowed to happen often enough that any man choosing to participate could easily do so in his lifetime without having travel far or wait till he is too old to do so; yet they should be rare enough so the local taverns can recover and absorb expenses easily.  Men initiating tavern brawls too frequently in the same place would be expected to cover the expenses.  Those who are fond of brawls are free to find a different tavern or bar each week.

Some would argue that this last point is limiting to a man's right to brawl as he sees fit; men should be free to choose about their own body.  However, the point of this proposal is not to create a free-for-all, but simply to give each man the choice to participate in a tavern brawl should they feel that need, rather than having to turn to sad situations of video games, smoking or shaving with dangerously sharp objects.